There should be little doubt at this point, of how similar the worldview delineated in The Al Qaeda Reader is to that of Mein Kampf’s: Jews, democracy, peace, modernity and decadence, and the notion of a peaceful “United Nations” are anathema to both. Conversely, authoritarianism, self-sacrificing heroism and martyrdom, military pride and prowess, and, above all, a zeal for world conquest — rationalized for both as a “divine mission” — are idealized.(...)Which just goes to show that someone like Geert Wilders is either much more open or much better informed about the nature of islam then that merry band of charlatans calling itself 'our government'. Then again, we already knew that, didn't we?
[T]he most fundamental, albeit subtle, difference between Mein Kampf and The Al Qaeda Reader: the words contained in Mein Kampf belong to one man, Hitler, who was a byproduct of a particular age and temporal worldview. In contrast, perhaps as much as half of The Al Qaeda Reader’s words are quotations from 1) the Koran, 2) Mohammed (i.e., hadith), and 3) authoritative Islamic theologians — in other words, half of the statements of The Al Qaeda Reader do not originate with al Qaeda at all, but rather find their origin in Islam itself.
Fully aware of their lack of official religious credentials, bin Laden and Zawahiri have made it a point to ground their arguments in Islam’s most authoritative texts. Even the exegeses they rely upon, comes from some of the most renowned Islamic theologians. The result is that the worldview presented in The Al Qaeda Reader is not so much al Qaeda’s idiosyncratic view of things, but rather the traditional worldview of Islam.(...)
In the final analysis, the theological aspects of The Al Qaeda Reader make it a much more disturbing read than something like Mein Kampf. That the ideologies presented in Mein Kampf are ultimately traced back to a man, whereas many of the ideologies of The Al Qaeda Reader are traced back to Mohammed and Allah — transforming ideologies to theology — is a great matter. Man-made ideologies can always be discredited and allotted to the dustbins of history. Ideologies grounded in theologies, however, are not so easily dismantled, for they are grounded in the Immutable and simply must apply — yesterday, today, and tomorrow — regardless of all outward evidence to the contrary. To reject them is to reject the commandments of God and fall into a state of infidelity, though to accept them in this case is a human tragedy.
In a longish article at NRO published last October, Raymond Ibrahim compares the Koran and assorted Al Qaeda texts to Hitlers Mein Kampf. And guess what?